- Epistemology (1)
- Ethics (7)
- Existentialism (14)
- French Philosophy (7)
- German Philosophy (20)
- Greek Philosophy (33)
- History of Philosophy (1)
- Idealism (3)
- Indian Philosophy (1)
- J. Krishnamurti (130)
- Logic (2)
- Materialism (1)
- Metaphysics (2)
- Philosophy of Mind (1)
- Philosophy of Science (80)
- Positivism (4)
- Rationalism (4)
- Roman Philosophy (1)
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Topics: Roman Philosophy
Roman Philosophy was rarely more than a pale reflection of the Greek, with occasional flares of literary brilliance, but with few innovative ideas. On the one hand, there was the continuation of a sensible, if somewhat plodding, stoic philosophy, bolstered to some extent by the tendency to eclecticism (e.g. Cicero). On the other hand, there was the growing movement towards a somewhat mystical philosophy, an outgrowth of Stoicism usually referred to as Neo-Platonism. It’s best known proponent was Plotinus.
Plotinus (204-269) was born in Lycopolis in Egypt. He studied with Ammonius Saccus, a philosopher and dock worker and teacher of the church father Origen, in Alexandria. Plotinus left for Rome in 244, where he would teach until his death. He would have considerable influence on the Emperor Julian "the Apostate," who tried unsuccessfully to return the Roman Empire to a philosophical version of Paganism, against the tide of Christianity.
On a military campaign to Persia, he encountered a variety of Persian and Indian ideas that he blended with Plato's philosophy: God is the supreme being, the absolute unity, and is indescribable. Any words (even the ones I just used) imply some limitation. God is best referred to as “the One,” eternal and infinite. Creation, Plotinus believed, is a continuous outflow from the One, with each “spasm” of creation a little less perfect than the one before.
The first outflow is called Nous (Divine Intelligence or Divine Mind, also referred to as Logos), and is second only to the One -- it contemplates the One, but is itself no longer unitary. It is Nous that contains the Forms or Ideas that the earlier Greeks talked about. Then comes Psyche (the World Soul), projected from Nous into time. This Psyche is fragmented into all the individual souls of the universe. Finally, from Psyche emanates the world of space, matter, and the senses.
Spirituality involves moving from the senses to contemplation of one’s own soul, the World Soul, and Divine Intelligence -- an upward flow towards the One. Ultimately, we require direct ecstatic communion with the One to be liberated. This made neo-Platonism quite compatable with the Christianity of ascetic monks and the church fathers, and with all the forms of mysticism that would flourish in the following 1800 years!
Another proponent of Neo-Platonism worth mentioning is Hypatia of Alexandria (370-415). A woman of great intellect, she became associated with an enemy of the Christian Bishop Cyril. He apparently ordered his monks to "take care" of her. They stripped her naked, dragged her from her home, beat her, cut her with tiles, and finally burned her battered body. The renaissance artist Raphael thought enough of her to include her in his masterpiece, The School of Athens.
One of the most popular religions of the Roman Empire, especially among Roman soldiers, was Mithraism. Its origins are Persian, and involves their ancient hierarchy of gods, as restructured by Zarathustra (c. 628-c. 551 bc) in the holy books called the Avestas.
The universe was seen as involved in an eternal fight between light and darkness, personified by Ahura-Mazda (good) vs. Ahriman (evil). This idea probably influenced Jews while they were in Babylon, which is when they adopted HaShatan -- Satan -- as the evil one! Within the Persian pantheon, Mithra was “the judger of souls” and “the protector,” and was considered the representative of Ahura-Mazda on earth.
Mithra, legend says, was incarnated into human form (as prophesized by Zarathustra) in 272 bc. He was born of a virgin, who was called the Mother of God. Mithra's birthday was celebrated December 25 and he was called “the light of the world.” After teaching for 36 years, he ascended into heaven in 208 bc.
There were many similarities with Christianity: Mithraists believed in heaven and hell, judgement and resurrection. They had baptism and communion of bread and wine. They believed in service to God and others.
In the Roman Empire, Mithra became associated with the sun, and was referred to as the Sol Invictus, or unconquerable sun. The first day of the week -- Sunday -- was devoted to prayer to him. Mithraism became the official religion of Rome for some 300 years. The early Christian church later adopted Sunday as their holy day, and December 25 as the birthday of Jesus. Mithra became the patron of soldiers. Soldiers in the Roman legions believed they should fight for the good, the light. They believed in self-discipline and chastity and brotherhood. Note that the custom of shaking hands comes from the Mithraic greeting of Roman soldiers.
It was operated like a secret society, with rites of passage in the form of physical challenges. Like in the gnostic sects (described below), there were seven grades, each protected by a planet.
Since Mithraism was restricted to men, the wives of the soldiers often belonged to clubs of Great Mother (Cybele) worshippers. One of the women’s rituals involved baptism in blood by having an animal- preferably a bull - slaughtered over the initiate in a pit below. This combined with the myth of Mithra killing the first living creature, a bull, and forming the world from the bull's body, and was adopted by the Mithraists as well.
When Constantine converted to Christianity, he outlawed Mithraism. But a few Zoroastrians still exist today in India, and the Mithraic holidays were celebrated in Iran until the Ayatollah came into power. And, of course, Mithraism survives more subtly in various European -- even Christian -- traditions.
Jesus was born, it is thought, about 6 bc. His name is Latinization of the Hebrew name Yeshua, which we know as Joshua. Legend has it that he was born in the small town of Bethlehem, to a virgin named Mary, the fiancée of a carpenter, Joseph. He grew up in Nazareth, part of a large Jewish family. He was apparently very intelligent and learned, for example, to read without formal education.
As a young man, he became very religious, and joined a group of ascetic Jews led by a charismatic leader named John the Baptist. When John was beheaded by local authorities for “rabble-rousing,” many began looking to Jesus for leadership.
He had 12 disciples from various towns and walks of life, and literally hundreds of other followers, men, women, and children. They wandered the area, in part to spread their beliefs, in part to stay ahead of unfriendly authorities.
At first, Jesus’s message was a serious, even fundamentalist, Judaism. He promoted such basic ethics as loving one’s neighbor and returning hatred with kindness. He particularly emphasized the difference between the formal religion of the priests and Jewish ruling class and the less precise, but more genuine, zeal of the simple people. Supporting the message was his apparent ability to heal the sick.
The Jews of his time felt oppressed by their Roman overlords, and many believed that their God would intervene on behalf of his people by sending a messiah -- a charismatic leader who would drive out the Romans and establish a new Jewish state.
Many of Jesus’s followers, of course, believed that he was the messiah. At some point in his career, he began to believe this, too. Unfortunately, the Jewish authorities, answerable to the Romans, were concerned with his popularity, and had him arrested in Jerusalem.
He was condemned to death and crucified. His followers were clearly disappointed that the promised Jewish state was not delivered. But rumor of his coming back to life, and his appearance as a vision to several of his followers, reignited their faith. Many believed that he would return -- soon! -- to lead them.
As time went by, of course, it was clear that he wouldn’t be coming back in their lifetimes. The less messianic, more religious aspects of his teaching began to be emphasized, and his notion of the kingdom of God as within us, or at least as our heavenly reward, replaced the hoped-for Jewish state.
For better or worse, Judea was actually quite metropolitan -- heavily “Hellenized” if not so “Romanized.” The same currents of thought in other parts of the empire where felt here as well. So the story of Jesus, as recorded in the gospels of Mark, Matthew, and Luke, began to be attached to ideas that were more properly neo-Platonist, gnostic, or even Mithraist!
The gospel of John, for example, is very different from the others, and refers to Jesus as the word, or Logos -- a common Greek idea. Revelations, also attributed to John, but very different in style and content, has all the complex imagery of gnostic and Mithraist end-of-the-world stories, popular among the Jews at this time. It includes the idea of an eventual resurrection of the body -- a concept that Jesus of the gospels did not promote, and which most Christians today do not believe in.
But it was Paul (c. 10 - c. 64 ad), a Romanized Jew, who would be most responsible for re-creating Jesus, whom he had never met, and never refers to by name. He is also responsible for divorcing this newly formed religion from its Jewish roots. It was Paul who introduced the idea that Jesus was the son of God and that only by faith in him could we hope to be “saved” from our inherent sinfulness.
For nearly a century, the early Christians were split into two hostile camps: One group followed Peter, one of Jesus’s original disciples. They were predominantly Jews and continued many Jewish traditions, as Jesus himself had done. The other group followed Paul, who was far more open to non-Jewish converts and waived much of Jewish law for those not born into it. The battle between these groups was, of course, won by Paul. Some critics suggest that Christianity ought to be called “Paulism!”
Both Peter and Paul were executed in Rome about 64 ad. Paul was beheaded. Peter was crucified upside-down (at his request, so as to avoid comparison with Jesus).
The Patrists, or church fathers, were the first Christian philosophers. In the eastern part of the empire, there was Origen of Alexandra (185-254); in the west, there was Tertullian of Carthage (165-220). Tertullian is best remembered for saying that he believed (in the death and resurrection of Jesus Christ) precisely because it was absurd. Origen, on the other hand, had much more of the Greek in him, and pointed out that much of the Bible should be understood metaphorically, not literally. Keep in mind, though, that Origen cut off his own genitals because he took Matthew XIX, 12 literally!
The idea of the trinity, not found in the Bible itself, preoccupied the Patrists after Theophilius of Antioch introduced the concept in 180 ad. Tertullian felt that the trinity referred to God, his word (Logos), and his wisdom (Sophia). Origen was more precise, and said that it refers to the One (the father), intelligence (Logos, here meaning the son), and soul (Psyche, the holy spirit), following the Neo-Platonic scheme. Because the concept of the trinity is a difficult one, it was the root of many different interpretations which did not coincide with the official explanation. These alternative interpretations were labelled heresies, of course, and their authors excommunicated and books burned. (Click here for a list of heresies!)
Origen also did not believe in hell: Like the Neo-Platonists, he thought that all souls will eventually return to the One. In fact, it is believed that Origen and the great neo-Platonist Plotinus had the same teacher -- a dock worker/philosopher by the name of Ammonius Saccus.
The Patrists' philosophies were for the most part the same: All truth comes from God, through the mystical experience they called grace (intuition, interior sense, light of faith). This clearly puts the church fathers in the same league as the neo-Platonists, and contrasts Christian philosophy with that of the ancient Greeks: To take truth on faith would be a very odd idea indeed to the likes of Socrates, Plato, Democritus, and Aristotle!
Christianity had certain strengths, with strong psychological (rather than philosophical) messages of protection, hope, and forgiveness. But its greatest strength was its egalitarianism: It was first and foremost a religion of the poor, and the empire had plenty of poor! Despite incredible persecution, it kept on growing.
Then, on the eve of battle on October 27, 312, a few miles north of Rome, Emperor Constantine had a vision of a flaming cross. He won the battle, adopted Christianity, and made it a legal religion with the Edict of Milan. In 391, all other religions were outlawed. But even then, Christianity still had competition.
Gnosticism refers to a variety of religio-philosophical traditions going back to the times of the Egyptians and the Babylonians. All forms of Gnosticism involved the idea that the world is made up of matter and mind or spirit, with matter considered negative or even evil, and mind or spirit positive. Gnostics believe that we can progress towards an ultimate or pure form of spirit (God) by attaining secret knowledge -- “the way” as announced by a savior sent by God.
The details of the various gnostic sects depended on the mythological metaphors used -- Egyptian, Babylonian, Greek, Jewish, Christian... Gnosticism overall was heavily influenced by Persian religions (Zoroastrianism, Mithraism) and by Platonic philosophy.
There was a strong dependence on astrology (which they inherited from the Babylonians). Especially significant are the seven planets, which represent the seven spheres the soul must pass through to reach God. Magical incantations and formulas, often of Semitic origins, were also important.
When Christianity hit the stage, gnosticism adapted to it quickly, and began to promoted itself as a higher, truer form of Christianity. The theology looked like this:
At first, there was just God (a kind of absolute). Then there were emanations from God called his sons or aions. The youngest of these aions was Sophia, wisdom and the first female “son.” Sophia had a flaw, which was pride, which then infected the rest of the universe. We need to undo this flaw (original sin) but we cannot do it on our own. We need a savior aion, who could release Sophia from the bonds of error and restore her to her status as an emanation of God.
Worship among the gnostics included baptism, confirmation, and the eucharist. In fact, it is likely that several of the non-canonical gospels were written by Christian gnostics, and some say that John was a gnostic.
Gnosticism was strongly refuted by the early Christian Church in the 100’s and 200’s, as well as by the neo-Platonists, like Plotinus, who saw it as a corruption of Plato’s thought. In fact, of course, the reason for the animosity was more a matter of how similar gnosticism was to Christianity and neo-Platonism!
Manicheanism was founded by Mani, born 215 ad in Persia. At 12, he was visited by an angel, who told him to be pure for 12 more years, at which time he would be rewarded by becoming a prophet. He would eventually consider himself the seal (i.e. the last) of the prophets, a title Mohammed would later claim for himself.
Forced to leave Persia, he wandered the east, preaching a gnostic version of Mithraism, with elements of Judaism, Christianity, and Buddhism. He considered himself an apostle of Jesus. When he returned to Persia, he was imprisoned and crucified.
In Manicheanism, Ormuzd (a corrupion of the name Ahura Mazda) is the good god, the god of light, creator of souls. There is also a god of evil and darkness -- sometimes referred to as Jehovah! -- who created the material world, even trapping Ormuzd’s souls in bodies. Another tradition has Ormuzd placing fragments of light -- reason -- in the evil one’s mannequins.
So there is light trapped inside of darkness! Mani believed that salvation comes through knowledge, self-denial, vegetarianism, fasting, and chastity. The elect are those who follow the rules most stringently. Their ultimate reward is a release of the light from its prison.
His followers were severely persecuted, by Persians and Romans alike. Still, the religion spread to Asia Minor, India, China, the Middle East, even Spain. It lasted in Europe until the 10th century ad and influenced later Christian heresies such as the Bogomils and the Cathars.
St. Aurelius Augustine of Hippo (354-430) was a Manichean for 10 years before converted to Christianity in 386 ad. He would go on to become the best known Christian philosopher prior to the Middle ages.
He is best known to us for the first truly psychological, introspective account of his search for truth, in his Confessions. A hint of the intimate detail of his account can be gotten from one of his best known quotes: He prayed to God to "give me chastity and continence, but not yet!"
His philosophy is a loose adaptation of Plato to the requirements of Christianity. In order to reconcile the idea that God is good with the evil that obviously exists in the world, he turned to the concept of free will and our personal responsibility for sin. And he emphasized intentions over actions when it comes to assigning moral responsibility
There are, of course, problems with his arguments: If God is omniscient and omnipotent, he knows what we will do and in fact made us this way, so isn’t he still responsible for evil? Besides which, despite the admittedly great evil we human beings do to each other, aren’t there also natural disasters and diseases that could be considered evil, yet have nothing to do with our free will? These arguments would trouble philosophers even into the twentieth century. (See Dostoevsky’s The Brothers Karamazov for examples!)
Augustine became bishop of Hippo Regius (west of Carthage) in 395. He died in 430, during the seige of Hippo by the Vandals, a Germanic tribe that conquered North Africa (which was the “breadbasket” of Italy in those times!). You could say he lived through the fall of the Roman Empire.
The Fall of Rome
The Roman Empire was seriously declining. The economy began to stagnate. Too much money was being used to simply maintain the borders and unity of the empire. The cities began to deteriorate. City services declined, and hunger and disease severely hurt the poor. Many moved out to the country, where they found themselves working in the great latifundi -- what we might call agribusinesses -- as peasants and artisans. Free peasants turned over their ownership of land to these powerful landlords, in exchange for protection. In turn, these latifundi were ready-made mini-kingdoms for the barbarian chieftains who would be coming soon!
By the third century, the empire was being attacked from every direction. It was nobly defended by 33 legions (5000 men each). Internally, it was suffering from sheer size, and in 395, it officially split into two halves, the Western Roman Empire and the Eastern Roman Empire.
In the 400s, the Huns entered Europe from the Russian steppes, and got as far as Chalons, near Paris. They spread terror everywhere they went. Their empire collapsed in 476, but not before they set dozens of German tribes in motion towards the Roman Empire.
The Romans fought some off, paid some off, and let some in to protect the borders. Most of the mighty legions were eventually composed of German soldiers! One rather large tribe, the Visigoths (western Goths), began to move towards Italy from their settlements in the Balkans. In 410, they destroyed Rome. The western half of the Roman Empire was for all intents and purposes dead and in the hands of the various invaders.
The Eastern Roman Empire was also in decline and was plagued by wars, external and internal. Emperor Justinian (527 - 565) tried but failed to reconquer Italy and sent the Eastern Empire into financial crisis. His efforts to discourage pagan philosophies and eliminate Christian heresies would eventually lead to much dissatisfaction with his rule. On the other hand, Justinian codified Roman law and adapted it to Christian theology, and he promoted great works such as the building of the Hagia Sophia, with its incredibly large dome and beautiful mosaics.
Barbarians at the gates were only part of the Empire’s problems, however. There was famine in the remnants of the Roman Empire on and off from 400 to 800. There was a plague in the 500’s. The Empire’s population dropped by 50%. The city of Rome’s population dropped 90%. By 700, only Constantinople-- capital of the eastern Roman Empire -- had more than 100,000 people.
In the late 600's, Arabs conquered Egypt and Syria (up till then still a part of the Eastern Empire), and even attempted to take Constantinople itself. In the 700’s, Europe was attacked by Bulgars (a Mongol tribe), Khazars (a Turkish tribe which had adopted Judaism), Magyars (the Hungarians), and others. The Eastern Empire would see the Turks take Anatolia (appropriately renamed Turkey) in 1071, and finally take Constantinople in 1453.
In the meantime, western Europe was ruled by various size gangster-like hierarchies of illiterate warriors. The great mass of people were reduced to slave-like conditions, tilling the soil or in service jobs in the greatly reduced cities. We don’t call ‘em the dark ages for nothing!
But, when the sun sets on one civilization, it is usually rising somewhere else....
© Copyright 2001, C. George Boeree