
Lecture Description
Our next discussion of Plato focuses on the single best known aspect of his thought - the world of the forms. Plato believed that we recognize in the imperfect things of this world 'copies' of ideal things that are perfect. These perfect things are eternal and unchanging, and are known to us because we recall them from a prior existence.
By setting forth this view of reality, Plato was attempting to synthesize the notion of 'being' found in Parmenides, with the idea of 'becoming' from Heraclitus. He leans toward Parmenides, however, and emphasizes that the only true knowledge must originate in his world of forms. All else amounts only to what he calls 'opinion.'
Christians have seen in this theory a concept that seems quite compatible with the Christian philosophy, in so far as God represents the ultimate and eternal source of all truth, goodness, and beauty. Enthusiasm for Plato must be tempered, however, as we have noted earlier. The Christian faith also affirms the significance of this world in a way that exceeds anything found in the philosophy of this great Greek thinker.
Course Index
- Introduction to the Major Themes of Philosophy
- The Ionian Philosophers
- The Italian Philosophers
- The Athenian Pluralists
- The Life and Times of Socrates
- Introduction to Plato
- Plato's World of the Forms
- Plato's Parable of the Cave
- Dualism in Plato
- Introduction to Aristotle
- Aristotle's Metaphysics
- Aristotle's Categories
- Aristotle's Theory of Language
- Aristotle's God
- The Epicureans
- Stoicism
- Philo of Alexandria
- The Christian Synthesis
- Early Christian Apologists
- Antiochan Christianity
- Alexandrian Christianity
- The Council of Nicaea
- Manichaeism
- Neo-Platonism
- The Life of Augustine
- Overview of Augustin's Thought
- Augustin's Epistemology
- Augustin's Epistemology (part 2)
- Augustin's Theory of Faith
- Augustin's Understanding of the Church
- The Pelagian Controversy
- The Pelagian Controversy (cont)
- The Pelagian Controversy (concl)
- Anselm of Canterbury
- Anselm's Cur Deus Homo
- Introduction to the Classical Synthesis
- The Classical Synthesis (part 2)
- Thomas Aquinas and the Five Ways
- Art, Philosophy, and the Renaissance
Course Description
This wide ranging course starts with the pre-Socratic philosophers of the ancient world, and traces the history of philosophical speculation across the ages up to the present. Included along the way is special attention to the greatest Christian thinkers in history, including Augustine, Anselm, Aquinas, Luther, Calvin and many others.