Overview:



In this second lecture on formalism, Professor Paul Fry begins by exploring the implications of Wimsatt and Beardsley's theory of literary interpretation by applying them to Yeats's "Lapis Lazuli." He then maps the development of Anglo-American formalism from Modernist literature to the American and British academies. Some time is spent examining the similarities and differences between the works of I. A. Richards and his protegé, William Empson. The lecture finally turns to a discussion of Cleanth Brooks's conception of unity.



Reading assignment:



Richards, Ivor A. and Monroe Beardsley. "Principles of Literary Criticism." In The Critical Tradition, pp. 764-73



Empson, William. Seven Types of Ambiguity. New York: New Directions Publishing Corporation, 1966, pp. 16-19



Brooks, Cleanth. "Irony as a Principle of Structure." In The Critical Tradition, pp. 799-806

1. Introduction
2. Introduction (cont.)
3. Ways In and Out of the Hermeneutic Circle
4. Configurative Reading
5. The Idea of the Autonomous Artwork
6. The New Criticism and Other Western Formalisms
7. Russian Formalism
8. Semiotics and Structuralism
9. Linguistics and Literature
10. Deconstruction I
11. Deconstruction II
12. Freud and Fiction
13. Jacques Lacan in Theory
14. Influence
15. The Postmodern Psyche
16. The Social Permeability of Reader and Text
17. The Frankfurt School of Critical Theory
18. The Political Unconscious
19. The New Historicism
20. The Classical Feminist Tradition
21. African-American Criticism
22. Post-Colonial Criticism
23. Queer Theory and Gender Performativity
24. The Institutional Construction of Literary Study
25. The End of Theory?; Neo-Pragmatism
26. Reflections; Who Doesn't Hate Theory Now?

In this course, Prof. Paul H. Fry gives 26 video lectures on Theory of Literature. This is a survey of the main trends in twentieth-century literary theory. Lectures will provide background for the readings and explicate them where appropriate, while attempting to develop a coherent overall context that incorporates philosophical and social perspectives on the recurrent questions: what is literature, how is it produced, how can it be understood, and what is its purpose?