Charismatic authority, unlike traditional authority, is a revolutionary and unstable form of authority. Weber borrows the religious term of charisma and extends its use to a secular meaning. Audiences and followers believe that charismatic leaders have a close connection to a divine power, have exceptional skills, or are exemplary in some way. Charismatic leaders promise change in the future for the society and also change people's attitudes and values; in this way, charismatic authority is revolutionary in a way that traditional and legal-rational authority are not. However, charisma is unstable and deteriorates if the leader cannot produce the changes he promises or when he confronts the contradictory logics and demands of the other types of authority. There are particular ways--including search, revelation, designation, or heredity--that charismatic successors are identified, but transferring charismatic authority is difficult and not always successful.

Reading assignment:
Weber, Economy and Society, Chapter 3, pp. 241-254; 266-271

1. Introduction
2. Hobbes: Authority, Human Rights and Social Order
3. Locke: Equality, Freedom, Property and the Right to Dissent
4. Montesquieu: The Division of Powers
5. Rousseau: Popular Sovereignty and General Will
6. Rousseau on State of Nature and Education
7. Mill: Utilitarianism and Liberty
8. Smith: The Invisible Hand
9. Marx's Theory of Alienation
10. Marx's Theory of Historical Materialism
11. Marx's Theory of Historical Materialism (cont.)
12. Marx's Theory of History
13. Marx's Theory of Class and Exploitation
14. Nietzsche on Power, Knowledge and Morality
15. Freud on Sexuality and Civilization
16. Weber on Protestantism and Capitalism
17. Conceptual Foundations of Weber's Theory of Domination
18. Weber on Traditional Authority
19. Weber on Charismatic Authority
20. Weber on Legal-Rational Authority
21. Weber's Theory of Class
22. Durkheim and Types of Social Solidarity
23. Durkheim's Theory of Anomie
24. Durkheim on Suicide
25. Durkheim and Social Facts

This course provides an overview of major works of social thought from the beginning of the modern era through the 1920s. Attention is paid to social and intellectual contexts, conceptual frameworks and methods, and contributions to contemporary social analysis. Writers include Hobbes, Locke, Rousseau, Montesquieu, Adam Smith, Marx, Weber, and Durkheim.

Course Structure:
This Yale College course, taught on campus twice per week for 50 minutes, was recorded for Open Yale Courses in Fall 2009.