Professor Freedman discusses some of the paradoxes of monasticism in the Early Middle Ages. To the modern mind, monks and learning make a natural pair. However, this combination is not an obvious outcome of early monasticism, which emphasized asceticism and renunciation of the world. As it moved west, monasticism shifted away from its eremetic beginnings in Egypt and Syria to more communal way of life under the Rule of St. Benedict.  In addition to communal life, the Rule emphasized prayer and labor; the latter of which was interpreted to include reading and eventually the copying of manuscripts. 

1. Course Introduction: Rome's Greatness and First Crises
2. The Crisis of the Third Century and the Diocletianic Reforms
3. Constantine and the Early Church
4. The Christian Roman Empire
5. St. Augustine's Confessions
6. Transformation of the Roman Empire
7. Barbarian Kingdoms
8. Survival in the East
9. The Reign of Justinian
10. Clovis and the Franks
11. Frankish Society
12. Britain and Ireland
13. Monasticism
14. Mohammed and the Arab Conquests
15. Islamic Conquests and Civil War
16. The Splendor of the Abbasid Period
17. The Crucial Seventh Century
18. The Splendor of Byzantium
19. Charlemagne
20. Intellectuals and the Court of Charlemagne
21. Crisis of the Carolingians
22. Vikings / The European Prospect, 1000

Major developments in the political, social, and religious history of Western Europe from the accession of Diocletian to the feudal transformation. Topics include the conversion of Europe to Christianity, the fall of the Roman Empire, the rise of Islam and the Arabs, the "Dark Ages," Charlemagne and the Carolingian renaissance, and the Viking and Hungarian invasions.

Original Course Name: HIST 210: The Early Middle Ages, 284–1000.